Kripke chapter II, Here I want to get a little clearer about why this rigid designation stuff is so important. (1) What rigid designation is Kripke states that a proper name rigidly designates if it names the same object at every possible world. This has the consequence that if the names "a" and "b" rigidly designate, and "a=b" is true, then "a=b" is necessarily true ([ ]a=b). To see why this is the case, suppose that it is false. That is, suppose that "a" and "b" rigidly designate, that "a=b" is true, and it is not necessarily the case that "a=b" (~[ ]a=b). But by the possible worlds analysis, to say that it is not necessarily the case that a is equal to b is to say that it is not the case that at every possible world a equals b. But if it is not the case that at every possible world a equals b, then there exists a possible world where it is not the case that a equals b. But if "a" and "b" rigidly designate, then they name the same things at every possible world, so if there exists a possible world where it is not the case that a equals b, then it follows that in the actual world a is not equal to b. This contradicts our initial assumption. Thus it can't be the case that "a" and "b" rigidly designate, that "a=b" is true, and it is not necessarily the case that "a=b" (~[ ]a=b). But this is the same as saying that if the names "a" and "b" rigidly designate, and "a=b" is true, then "a=b" is necessarily true ([ ]a=b). A more direct proof would be something like this. Assume a is equal to b. If "a" and "b" rigidly designate then they name the same things at every possible world. But then given that "a" and "b" name the same thing in this world (call that thing "x"), they will have to name x in every possible world. Thus it follows that a is equal to b at every possible world, and hence "a=b" is necessarily true. (2) Why Kripke needs proper names to rigidly designate for his argument to go through. O.K. So now we know what rigid designation is. Why is
it important to say that proper names rigidly designate?
First, consider the following argument, which sets the two views in bold relief. - Suppose that the sense of the name ``Hesperus'' was given with the description ``the first heavenly body viewable at night.''
- But then, since ``Hesperus'' has the same sense as the description ''the first heavenly body viewable at night,'' the sentence ```Hesperus is the first heavenly body viewable at night'' is necessarily true.
- Suppose that the sense of the name ``Phosphorous'' was given with the description ``the last heavenly body viewable in the morning.''
- But then, since ``Phosphorous'' has the same sense as the description ''the last heavenly body viewable in the morning,'' the sentence ``Phosphorous is the last heavenly body viewable in the morning'' is necessarily true.
- It is contingently true that the first heavenly body viewable at night is identical to the last heavenly body viewable in the morning. That is, there is a possible world where the first heavenly body viewable at night is not identical to the last heavenly body viewable in the morning.
- But then, given 2 and 3, it follows that there is a possible world where "Hesperus = Phosphorous" is false.
The description theorist could say to this "big deal," if she believed that names do not rigidly designate. However, if names rigidly designate, then Kripke can say that if Hesperus is equal to Phosphorous is true in the actual world, then it has to be true at all possible worlds, so we know that the conclusion of the above argument must be false. Kripke will then conclude that what got us into trouble were premisses 1 and 2.
We really haven't established that Kripke needs rigid designation for his arguments to go through though, because he offers different arguments than the one above. However if we see how his standard argument can be blocked if names don't rigidly designate, then we'll quickly appreciate how important the notion is in the context of these debates. Here's the standard argument. - Suppose that the sense of the name ``Aristotle'' was given with the description `` the most famous philosopher born in Stagira.''
- But then, since ``Aristotle'' has the same sense as the description ''the most famous philosopher born in Stagira,'' the sentence ``Aristotle is the most famous philosopher born in Stagira'' is necessarily true.
- But ``Aristotle is the most famous philosopher born in Stagira'' is not necessarily true. In fact, for all we know it could be false.
- Since this argument schema can be applied to any description that is supposed to give the sense of a proper name, we must conclude that descriptions do not give the sense of proper names.
If names do not rigidly designate then line 3 might not follow. To see this assume that names don't rigidly designate. Then the x denoted by "Aristotle" in this world may not be the same object denoted by "Aristotle" in another world. So lets say there is another world where the x in question (the one picked out by the world "Aristotle" in this world) was not born in Stagira. However, since "Aristotle" does not rigidly designate, the fact that the x in question was born in Crete, does not make it the case that there is a possible world where ``Aristotle is the most famous philosopher born in Stagira'' is false. For as long as names don't rigidly designate, the description theorist can just say that "Aristotle" only names "x" in worlds where "x" is the most famous philosopher born in Stagira, without denying that there are possible worlds where that very same "x" was not born in Stagira. Since (on this view) "Aristotle" does not name that "x," the "x" in question does not make false any claims about Aristotle in that world. So, again, Kripke needs proper names to rigidly designate, and Kripke's opponent needs to deny that they do. Thus, Kripke better block arguments that they don't. (3) Conversely, how he's going to block arguments that they don't Kripke has a general strategy for blocking arguments to the conclusion that rigid designation fails. Again, remember any true identity of two rigid designators entails the necessary truth of that identity (where "a" and "b" rigidly designate a=b entails [ ]a=b). One who opposes Kripke then need only argue that for some terms ("a" and "b") that Kripke takes to be rigid designators, that a=b and it is not the case that necessarily a=b (i.e. a=b & ~[ ]a=b). Then it will follow that the "a" and "b" in question are not rigid designators. Consider the following argument. - For all we know Hesperus might not have turned out to be Phosphorous. That is, it could have been the case that the thing we picked out with "Hesperus" ended up being different from the thing we picked out with "Phosphorous." At some point in the past it would have been true if we'd said "For all we know Hesperus is not equal to Phosphorous" and hence "Hesperus might not turn out to be Phosophorous."
- But then if it would have been correct to say "Hesperus might not turn out to be Phosophorous" it would have been correct to say "It is possible that Hesperus is not equal to Phosophorous."
- But then, given how possible worlds are being used to explain modals such as "it is possible that," there is a possible world where Hesperus is not equal to Phosophorous.
Kripke points out here that, "For all we know So, at least for math, when we say "For all we know Kripke wants to say the same thing for claims such as "Hesperus
= Phosphorous." However, you might doubt this, as
mathematical claims are I think at best Kripke has shown that he has a response to the previous argument. However, I don't think he's shown that it's the best response. At this point maybe all Kripke's got going for him is that his theory is much more elegant than his opponents. I'm with Plato (and most mathemeticians as well, I think) in thinking that beauty and elegance are guides to truth. So this is some evidence that Kripke is right. (4) Arguments that they do rigidly designate.
Philosophers like David Lewis think of the set of possible worlds (really we should say universes) as if it something that exists, like the set of galaxies in our universe. Kripke showed that thinking this way makes it extremely difficult to make sense of our modal intuitions. The Lewisian needs to make sense of which objects in all of the possible worlds count as counterparts to objects in this world, and this is extremely difficult to do. For the Lewisian the sentence "Nixon was necessarily a meanie" is true if and only if in every posssible world where a Nixon counterpart exists, that counterpart is a meanie. Then you have to ask how similar to the actual Nixon an object must be to be a Nixon counterpart, and this is egregiously difficult. Even if you could see all of the possible worlds through your possible worlds telescope you would still be in bad shape. Because you wouldn't know if the Nixon-like objects in those worlds are counterparts to Nixon. On the other hand, if you take possible worlds to just be a model that we use to make sense of modal judgements about objects in the actual world (as Kripke wants us to), the task becomes much easier. Here "Nixon was necessarily a meanie" is true if and only if in every possible world where Nixon exists he is a meanie." We assume that we are talking about the actual Nixon, and contemplating whether or not he would be a meanie in hypothetical situations. So Kripke claims that the counterpart/telescope theory of possible worlds has horrible problems and the possible-worlds-are-only-a-model theory does not. His explanation of this other theory involves rigid designation. So it seems he has presented some evidence for rigid designation, though, of course, there are places one could quibble. |